By Arya Maitreya, Jamgon Kongtrul, Khenpo Tsultrim Gyamtso, Rosemarie Fuchs
All sentient beings with out exception have buddha nature—the inherent purity and perfection of the brain, untouched by means of altering psychological states. hence there's neither any cause of conceit in deeming oneself greater than others nor any reason behind self-contempt, taking into consideration oneself as inferior and not able to arrive enlightenment. This seeing is obscured by means of veils that are detachable and don't contact the inherent purity and perfection of the character of the brain as such. The Mahayana Uttaratantra Shastra, one of many 5 Treatises stated to were dictated to Asanga by way of the Bodhisattva Maitreya, offers the Buddha's definitive teachings on how we must always comprehend this floor of enlightenment and clarifies the character and features of buddhahood.
Jamgön Kongtrül Lodro Thaye (1813–1899), the profoundly realized and learned grasp who compiled what are referred to as the "Five nice Treasures," wrote the phenomenal remark to the Mahayana Uttaratantra Shastra translated right here. referred to as The Unassailable Lion's Roar, it offers Maitreya's textual content as a historical past for the Mahamudra teachings in a manner that's specifically transparent and simple to appreciate.
Khenpo Tsultrim Gyamtso Rinpoche supplied the annotations and the reasons on which the current translation is predicated. A popular student and hugely complete yogi, he's a residing instance of the continued culture of oral transmission. He first visited the West in 1977 on the request of H.H. the 16th Karmapa.
Rosemarie Fuchs has been a scholar of Khen Rinpoche due to the fact that 1978, and this translation was once performed upon his suggestion.
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Additional info for Buddha Nature: The Mahayana Uttaratantra Shastra With Commentary
Respect as towards the Buddha, analytical wisdom, primordial wisdom, and great love will arise. 41 42 Buddha N a tu re Through the arising of these five qualities, one is rid of the faults and sees similarity. [By realizing] the absence of defects and the presence of qualities, and through love, [seeing] the equality of oneself and [all] beings, buddhahood will be quickly attained. ♦ This was the section "Tathagatagarbha," the first [chapter] of The Commentary on the Highest Continuity of the Mahayana Dharma which Analyzes the Disposition of the Rare and Sublime Ones.
The way the bodhisattvas [unfold activity] in the post-med|tative phase equals the tathagatas' [action] in the world for beings' true liberation. Though this is true, indeed, whatever difference lies between the earth and an atom or else between [the water in] the sea and in an ox's hoofprint, is the difference between a buddha and a bodhisattva. [The dharmakaya] does not change into something else, since it has inexhaustible properties. It is the refuge of beings, since [it protects them] without any limit of time, until the final end.
For the sixth the form kayas are inconceivable. [They show appearance] but are not something that fulfils the function of this. Since through peerless primordial wisdom, great compassion, and further attributes all qualities are finally perfected, the Victor is inconceivable. " ♦ This was the section "Enlightenment," the second chapter of The Commentary on the Highest Continuity of the Mahayana Dharma which Analyzes the Disposition of the Rare and Sublime Ones. C h a pte r T hree The Sixth Vajra Point: Qualities Benefit for oneself and benefit for others are equivalent to the ultimate kaya and the relative kayas based upon it.