By Philip Sheldrake
A quick historical past of Spirituality tells the tale of Christian spirituality from its origins within the New testomony to the current day.Charts the most figures, rules, photographs and old sessions, exhibiting how and why spirituality has replaced and built over the centuriesDraws out the specified subject matters of Christian spirituality, exploring the ancient and cultural occasions and studies that modified people’s attitudes and practicesCoverage extends correct as much as the trendy day, exploring the massive alterations in spirituality in recent times and how it's these days frequently contrasted with ‘religion’Written by means of a number one commentator on spirituality, and released within the well known short Histories of faith sequence
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Extra info for A Brief History of Spirituality (Blackwell Brief Histories of Religion)
Gregory represented the contemplative journey in terms of stages and ascent but, in contrast to Origen, the journey was towards darkness rather than light. 2006 10:32am Moses’ experiences in the Book of Exodus. Here the metaphor is the ascent of Mount Sinai as Moses enters into ever deeper clouds of darkness in his encounter with God. Because of Gregory of Nyssa’s ‘‘apophatic’’ understanding of the climax of the contemplative ascent as deep darkness in which God is experienced but never finally known, the spiritual journey is a never-ending progress towards perfection in which we strive ever more to be perfect but never conclusively arrive.
2006 10:32am in monastic commentaries such as that by the twelfth-century Cistercian, Bernard of Clairvaux, Steps of Humility and Pride. 21 Although the classic metaphor of ‘‘ascent’’ retains a certain value in emphasizing a continuous journey rather than a succession of disconnected experiences, it also suggests a separation of the material world from a truly spiritual existence. There are also some more general problems about the notion of successive stages. First, what is represented by the distinct stages (purgation/repentance, illumination/enlargement of vision, and union with God) are likely to be present in different proportions at all points of the spiritual journey.
2006 10:32am teachings and while the Gospel of John is based on an understanding of the pre-existent Word of God, the spirituality of the Pauline letters focuses on the Jesus of the resurrection, the risen Christ who is also the crucified Jesus. Thus the key to Pauline thinking is God’s act of raising the crucified Jesus from the dead as the beginning of a new creation and as the hope of a transformed humanity (for example, Rom 8, 29; 1 Cor 15, 20; 2 Cor 5, 17). Thus, the status and future of humankind, as an act of divine creation, implies that ‘‘salvation’’ is God’s act alone and that the Christian life is fundamentally a matter of receiving this gift.